“Small comic based on the amazing words of Ursula K. Le Guin”.

author

    • DarkCloud@lemmy.world
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      3 months ago

      Hot take (not entirely serious):

      Now that Presidents can’t be prosecuted for official acts that are crimes, Biden should enact Project 2025 EARLY give himself unitary executive power, and refuse to leave office.

      This would either destroy the country, save the country, or force SCOTUS to reconsider their ruling.

      Of course he could just deem the imbalance on SCOTUS a threat to national security, and write an official law saying that all major parties must be equally repressented by the judges on there (a one out, one in law).

      That would also work, and run less risk of tearing the country apart.

    • lolcatnip@reddthat.com
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      3 months ago

      From this day forward, every day that Biden doesn’t have the Republican judges killed is a betrayal of democracy.

      • Asafum@feddit.nl
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        3 months ago

        He can’t because it was tossed to the lower court to be put on ice until the election decides how they should rule.

    • UnderpantsWeevil@lemmy.world
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      3 months ago

      If anything, I’m more concerned with folks like Jamie Dimon and Satya Nadella and Andy Jassy. People who have trillions of dollars of capital at their command exert immense influence over my quality of life. Arguably much more so than any king or high priest or even any American president.

      We talk about Divine Right of Kings like its a thing that came and went, but consider how a guy like Elon Musk has accrued phenomenal amounts of wealth and authority. Consider how people see him. And how he sees himself. Its chilling to consider how much power some of these people wield and how blind we all are to their intentions.

      • heavy@sh.itjust.works
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        3 months ago

        I think you can be concerned by both. All these examples are of people that can exert and incredible amount of power through their respective means.

        • UnderpantsWeevil@lemmy.world
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          3 months ago

          I read intense concern about the results of the next election, without seeing anything approaching the comparative concern for a private monopoly of real estate, a mass privatization of our postal and shipping system, or the horrifying prospect of a computerized administrative state run out of Microsoft’s digital basement.

          If you want to talk about the Divine Right of Kings, it should be noted how much of that authority was accrued through mystifying the mechanisms of authority. The modern capitalist state reinvents mysticism through contracts, borders, and advanced technologies, while working towards the same fundamental ends.

          Kings and Priests would have plotzed at the power afforded by a credit card company or mortgage lender or OS vendor over one of its clients. And yet these are powers we hand over to modern capitalist institutions without a second thought.

          • heavy@sh.itjust.works
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            3 months ago

            I appreciate the perspective but nothing here says we can’t be coscerbed by both positions (or all sides) of power.

            I don’t want kings or monopolies, or either by any other name. No need to split hairs on it.

            I would also argue that “we hand powers over to modern capitalist institutions without a second thought” is a pretty loaded sentence. Who’s doing that? Me? You? It’s not like someone asked us. Sounds pretty dismissive to assume people are acting outside of their better interest.

            • UnderpantsWeevil@lemmy.world
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              3 months ago

              I don’t want kings or monopolies

              Its not really a matter of what you want. These are systemic issues, not personal choices.

              I would also argue that “we hand powers over to modern capitalist institutions without a second thought” is a pretty loaded sentence.

              Its a consequence of growing up in a world that functions in a particular way. Adopting the tools of a society means putting out substantially less effort for survival than trying to cut across them. Ask any homeless vagrant how easy it is not to have a bank account or to get by without a job in a commercial business or state institution.

              It’s not like someone asked us.

              You work within the system because you fear the consequences of transgression. Nobody has to spell out why you can’t squat in an empty apartment room or wander through a grocery store grazing out of the produce section. You pay your credit card balance and your car note because you know what happens if you miss too many payments, not because some repo man or loan shark has to spell it out for you.

              Sounds pretty dismissive to assume people are acting outside of their better interest.

              When you’re under the gun, its in your best interest for the other guy not to pull the trigger.

              • heavy@sh.itjust.works
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                3 months ago

                I see you’re picking and choosing what to try and call out here, but you dont have any clear call to action. You’re just being obtuse. If I’m wrong, by all means, spell it out, but otherwise it’s not particularly helpful.

                • UnderpantsWeevil@lemmy.world
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                  3 months ago

                  you dont have any clear call to action

                  There isn’t a clear path forward. It’s a complex problem that is made deliberately intractable by the people who benefit from the current system.

  • lugal@sopuli.xyz
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    3 months ago

    I read the comic and was like “didn’t Le Guin say something similar” than I read the subtitle and apparently, I was right

  • ClamDrinker@lemmy.world
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    3 months ago

    Kings never went away, they just changed to a different form and name to remain accepted in society, as the ones with the crowns ended up in the gallows.

    • Zink@programming.dev
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      3 months ago

      Already has more than a hundred people would ever need, yet takes every opportunity to oppress the have-nots in order to make their ego number go up?

      I’d make a punch line about billionaires, but it’s way, way more than just them.

    • volodya_ilich@lemm.ee
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      3 months ago

      This isn’t good historical analysis. The feudal class society, with its aristocracy, church and peasants, was highly rigid in terms of class mobility. Peasants stayed peasants and aristocrats stayed aristocrats. The current dominant class, the capitalist owners, exert their power not by god-given rights over the population, but by legal control of the means of production. The current exploited class, the workers, aren’t tied to a lord anymore and pay tributes in kind on exchange for land and protection, but instead are “free” to work where they want for a payment in cash, and unable for the most part to have ownership of the means of production they themselves work.

      Kings have disappeared, classes in society haven’t

  • Ptsf@lemmy.world
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    3 months ago

    Divine right of kings lasted for a long long long time, and caused the deaths of untold millions

    • LesserAbe@lemmy.world
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      3 months ago

      What point are you trying to make? That it would have been better if the divine right of kings ended sooner? I’m sure Ursula K. Le Guin would agree.

      Or are you trying to say we shouldn’t be complacent in working to end capitalism? Because I’m sure Ursula K. Le Guin would agree as well.

      The point of even saying this is to rally people who might feel there’s no point in trying, because the current system seems unstoppable.

      • pyre@lemmy.world
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        3 months ago

        to me it read like “that’s a nice thought and I’m sure one day we’ll move beyond it, but i doubt I’ll live to see that”

        • volodya_ilich@lemm.ee
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          3 months ago

          The only thing stopping people from ending the system is lacking the knowledge that they should end it, and lacking the knowledge that they can collectively end it. Pushing for hope towards the end of the system is positive

      • Ptsf@lemmy.world
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        3 months ago

        Just pondering the difference between something that is practically inescapable in a finite human lifespan vs something that is surely escapable given a removal of that metric. Merely the first thought I had when enjoying the art, no point to be made of it… More mumblings of a idle fool/thinker?

        • LesserAbe@lemmy.world
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          3 months ago

          An important thought. What we tell ourselves needs to be true, or at least be believable, in order for us to take action. I tell myself that whether we reach such and such a goal in my lifetime, I want to have contributed to moving whatever tiny amount closer to the goal. It would be disappointing to me to not have tried to contribute something.

          I like the Le Guin quote because it touches on that mental block to action, “Is trying to make change pointless?” On the one hand it is pointless, because we all die. On the other hand, it’s possible to contribute to a multigenerational project.

      • Armok: God of Blood@lemmy.dbzer0.com
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        3 months ago

        I’m sure one day we’ll achieve some sort of utopia if we aren’t killed off by climate change or some other catastrophe, but my bones will have eroded to dust by then.

    • chonglibloodsport@lemmy.world
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      3 months ago

      Millions of deaths compared to what alternative? The difficulty with attributing causes in history is that we have no ability to conduct controlled experiments.

      • UnderpantsWeevil@lemmy.world
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        3 months ago

        “Listen, the Crusades seemed bad, sure. And the Mongolian hordes did kill a lot of people. And maybe the globe spanning feudal industrialization of Victorian Era England leading headlong into a pair of World Wars decimated whole continents. But hear me out. Maybe coulda been worse?”

          • UnderpantsWeevil@lemmy.world
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            3 months ago

            Unfortunately there is no double blind studied alternative to capitalism

            I’ll never understand why people believe clinical trials for pharmaceutical efficiency are the baseline for all forms of scientific inquiry and sociological research.

            How on earth do we study astronomy, paleontology, or seismology without double-blind trials?

        • chonglibloodsport@lemmy.world
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          3 months ago

          If you’re going to propose a communist paradise as an alternative to human-sacrificing Bronze Age god-kings, I’m going to call you out as being a little bit unrealistic. Government isn’t just an idea, it’s a technology, and it relies on other technologies (communication, record-keeping, organization) to function.

          The kinship networks of pre-agrarian indigenous groups worked just fine when everyone knew each other. Where things started getting difficult is when agriculture paved the way for population explosions.

          • UnderpantsWeevil@lemmy.world
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            3 months ago

            If you’re going to propose a communist paradise as an alternative

            Claiming that paradise is preferable to purgatory is not the same thing as knowing the road out of hell.

            The kinship networks of pre-agrarian indigenous groups worked just fine when everyone knew each other.

            One of the most effective methods for instituting an enduring state of capitalist exploitation is alienating you from your neighbors.

  • Aolley@lemmy.world
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    3 months ago

    We agree that the current situation won’t change itself, and change to this system from inside of it would likely be stifled and repressed.

    I agree that we need to keep trying to find a better way, because there are many people are will certainly keep trying to make things worse for us.

    The first step is a better way to communicate between ourselves about what we want, why we want it, and how to enact our intentions.

    With the advent and use of the internet we now have the possibility for a new way to organize our collective wants.

    This system, which I call a consensus engine, would let us as a species make long term goals and work towards their fruition. Without some way to communicate that is less sustainable to misinformation I don’t see any way we can get out of this into something better.

    • Socsa@sh.itjust.works
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      3 months ago

      You’ve described liberal democracy. The combination of individual freedom plus democracy is supposed to provide a framework for curating precisely the kind of political agency you describe.

      • volodya_ilich@lemm.ee
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        3 months ago

        They’ve described the opposite. A collective, grassroots, democratic institution in which people can freely discuss their thoughts and political opinions and direct the policy of their country in that way, is less reminiscent of top-down political parties with representatives voted every 4 years as in liberal democracy, and more reminiscent of worker democracy or direct democracy as anarchists or communists defend.

  • FiniteBanjo@lemmy.today
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    3 months ago

    I don’t really fit in that well here at times because I don’t consider Capitalism as having anything to do with governance. Capitalism is a market system that uses competition to drive efficiency of creation of satisfaction of needs and luxuries both. If your democratic system of laws is being leveraged by highly efficient non-state entities, then you should really fix that shit, but fixing it doesn’t require abolishing private property nor would that end corruption.

      • volodya_ilich@lemm.ee
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        3 months ago

        I want to abolish private property, as in “private ownership of the means of production”. I don’t want to abolish personal property such as your house or your toothbrush, neither does anyone, which is proven by the home ownership rates in communist or post-communist countries hovering or being above 90%, compared to the sad 50% of Germany and slightly higher values in the US or UK.

    • volodya_ilich@lemm.ee
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      I don’t consider Capitalism as having anything to do with governance

      Then you don’t know what capitalism is because you haven’t cared to educate yourself about it.

      Capitalism is a market system

      No, it’s not, it’s a social system which defines class relations, and markets are only part of it. There were markets in late feudalism but there was no capitalism. Markets are a necessary condition for capitalism, but not the only one.

      Capitalism is the system where the means of production are owned by private individuals called bourgeoisie or capitalists, and they’re worked on exchange for a wage worth less than what they produce by other private individuals called workers or proletariat. The class relations are by means of legal and theoretically voluntary contracts enforced by a government, as opposed to, for example, the god-given right of a king to put his peasants to work during feudalism.

      that uses competition to drive efficiency of creation of satisfaction of needs and luxuries both

      It doesn’t “use” competition, competition is sometimes a condition, but capitalism works actively against competition. Free markets and competition initially mean that some companies will fare better than others, and of those which fare better, some will invest more in increasing their productive capabilities and their efficiency, through technological means and through economy of scale. The foundation of capitalism is that capital has to revalorize itself, which is equivalent to saying bigger companies will necessarily either become bigger or die. This ends up in monopolies, oligopolies, trusts and cartels, as we see in the case of Google, Amazon, Walmart, car manufacturing, computing, or basically every single sector of the economy at this point.

      If your democratic system of laws is being leveraged by highly efficient non-state entities

      It is, because they can lobby politicians and corrupt them, and because the media are owned by these powerful owners of capital.

      then you should really fix that shit, but fixing it doesn’t require abolishing private property

      Ok, any other historical solutions that have worked? Progressive democratic movements such as Salvador Allende in Chile, or the Spanish second republic, or the Iranian secular progressive government of Mosaddegh (I could go on for 500 lines citing examples but you get the point), were historically ended by fascism when the owners of the means of production see that their profits are going to diminish in favour of the majority. More recent examples are the lawfare cases against Lula da Silva in Brazil, or against Podemos in Spain, or the coup in Bolivia against Evo Morales. Can you propose a realistic and historically proven method of preventing this from happening other than workers organizing (as socialists defend) and leftists taking control of the institutions?

      nor would that end corruption.

      Nobody claims it would end corruption, the fight against corruption is permanent, and the best ways to deal with it are the highest possible degrees of transparency and democracy. Private companies aren’t democratic by their nature, and aren’t required to be transparent. In fact corruption in most cases isn’t even defined in private companies. Nepotism isn’t a crime, it’s my company I’ll hire whomever I want. I need a renovation in my building, I’ll pay my friend to do it even if it’s more expensive because I owe him a favour, it’s my company. So yeah, can’t have corruption when it’s legal right?

  • Socsa@sh.itjust.works
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    3 months ago

    I mean that’s the rub right? Enlightenment liberalism clawed its way out of the corpse of feudalism. Marx assumed communism would do the same thing to the corpse of capitalism. So far he’s just been wrong, at least in terms of the revolutionary/vanguardism model. That’s why there’s been an entire century of revision to that model to incorporate more democratic forward values. It’s just you average internet leftist refuses to acknowledge this, because the fan service isn’t as good.

    • HobbitFoot @thelemmy.club
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      Part of the problem is that, while Marx writes well regarding the economic flaws of capitalism, he isn’t as good at writing about the politics of change.

      When induced by the body politic, we see that some of the economic surplus can be reallocated to the workers provided there is political pressure. It can come in the form of state backed rights, progressive taxation, and even direct welfare payments.

      It probably isn’t the perfect system Marx envisioned, but enlightened liberalism is able to make subtle shifts over time in a way that absolute monarchies can’t.

      • volodya_ilich@lemm.ee
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        3 months ago

        Your comment portrays a lack of reading of Marxist literature. Lenin, as far back as 1916, talks about this surplus being reallocated to workers through political pressure. He describes the leftists who pursue this as “opportunist socialists”, and explains why this is only possible in imperialist countries which exploit the resources and labor of other countries. It’s why basically all socialist revolutions have taken place in less developed countries, whether it be democratically like Chile under Allende or Spain and its second republic and Iran under Mosaddegh, or a coup as happened in Libya, or a bloody revolution as in the USSR or Cuba.

    • volodya_ilich@lemm.ee
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      That’s why there’s been an entire century of revision to that model to incorporate more democratic forward values

      How is a representative election every 4 years in a system where mass media are owned by the capitalist class more democratic than the ideas of Marx? The Soviet Union started out as the name implies, as a union of republics in which soviets, or worker councils, had the decision power. The fact that international interference and civil war (such as 14 countries invading the USSR militarily and many more sponsoring the tsarist loyalists or the anti-revolutionary Mensheviks) didn’t allow for a high degree of work democracy without extreme risk to the stability or the country, has more to do with the material and historical conditions of the USSR than it has to do with the ideas of Marx and Lenin.

  • Clay_pidgin@sh.itjust.works
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    3 months ago

    The quote is correct, but as I recall the divine right didn’t end because the people cried out for freedom. Royalty was replaced by governments of the nobility or military, neither of which are necessarily better for the people.

    • adr1an@programming.dev
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      And how did such replacement happen? It wasn’t out of nowhere but after a lot of turmoil, uprisings, and guillotines. The point being, there’s people outcries, prostest, and so on. I’m not endorsing violence, but we can’t just ignore that there was a process in-between. That’s the whole point of the quote, is up to grassroots movement to try and find a way to open a crack and then make it grow…

      • Infynis@midwest.social
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        3 months ago

        I might be endorsing violence this time. You can’t always make nice with a bully. We’ve given them plenty of chances to stop kicking over our sandcastles

  • Spzi@lemm.ee
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    In contrast to a monarchy, where people cannot choose their leader, in capitalism people can choose from which company they buy, or even create their own.

    As another person already pointed out, these are obviously two different categories.

    The question then is, why do people choose the way they do, both when buying and when running a company? To me it seems, they don’t because of some external pressure (like monarchy requires).

    The point can be summed up as a question: Why don’t people run (more) non-capitalist services and productions, and why don’t they prefer them when looking to satisfy their demand?

    These non-capitalist things exist, it’s certainly possible. But as far as I know, they are all very niche. Like a communal kitchen, some solidary agriculture or housing project. Heck, entire villages of this kind exist.

    So the alternative is there, but it requires actual commitment and work. I don’t see how capitalism could be abolished in an armed uprising (in contrast to monarchy). But it can be replaced by alternative projects. Partially. Why are they so small and few?

  • nexguy@lemmy.world
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    3 months ago

    The whole point of capitalism (unintentionally?) is to make everything so efficient that there no longer is a reason to have profit.

    • undergroundoverground@lemmy.world
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      The point of capitalism is that the aristocracy hated the idea of having to work for their money, like the rest of us. So, they came up with a system so brilliant that the rest of the population had to be starved, dispossessed of their land, branded, imprisoned whipped and sent to workhouses until centuries of generational trauma knocked the fight out of them.

      It was never about utopian efficiency, although it is touted to be the benefit now. The problem is, people don’t realise that the “inefficiency” they look to do away with is all the people below the top having more than just enough to live on. We have nations of workers who have been convinced that they should run their countries as if they were shareholders of it.

      And they call socialists utopians.

    • volodya_ilich@lemm.ee
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      the point of capitalism is to make it so that there’s no longer a reason to have profit.

      That’s gotta be the stupidest take I’ve seen in the whole 28 days I’ve been in Lemmy, congratulations. The whole point of capitalism is the revalorization of capital, i.e., a capitalist owner having $1mn, and investing it into a company or finance or housing to turn it into more than $1mn. In what universe is the objective of capitalism to eliminate profit??? It’s the polar opposite…

    • ShinkanTrain@lemmy.ml
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      3 months ago

      If old man Charles starts talking shit about divine right they’ll put him in a home and replace him with another inbred fuck in like a month